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Conservation in many cultures
The result was the now-famous five "C"s: we described A Rocha as a CHRISTIAN charity, committed to CONSERVATION, to CAMPAIGNING for the care of God's world, to drawing on the CROSS-CULTURAL strength of the world-wide church, and to each project having a distinctive COMMUNITY emphasis. The yeast in the bread of this Christian conservation movement was the commitment to being a cross-cultural organisation, and it is this commitment, more than any other, that has caused A Rocha to grow so fast, and if we can be allowed to say so, to take such unique and innovative directions. In contrast to a typical multi-national organisation, we have no central culture, and in fact no central headquarters at all. The International Trustees are drawn from six different countries, and the International Team live in local communities in four countries. We believe strongly that it is God who is stirring people all over the world to begin to care in practical ways for his whole creation which is currently under such tremendous and destructive pressure. Although as an organisation we have a bias for a Latin culture from our beginnings in Portugal (we are highly relational, celebratory, and with a strong preference for meals over meetings, even if we arrive for them late...) yet no-one believes that God is Portuguese, and so we don't expect the work in India, or the Czech Republic, or Ghana to develop the same way as it did at Cruzinha. People live their understanding of the A Rocha vision within their own culture, and see their working priorities according to their own local situations. We are convinced that these roots in particular places and particular times are the cause of a kind of organisational bio-diversity which is as valuable as the biological version we are working to protect, and to make this happen in practice we all have a role to play in forming our organisational identity. So at the Leaders' Conference in July the delegates from twenty countries discussed and prayed and debated the commitments we are taking on within the A Rocha family; the latest version of the five "Commitments," which we hope will last another five years or so, is on this page: A Rocha's Five Commitments.
Around the world there are increasing confusions about how to live our differences which are creating disastrous and damaging fault lines in human society. At one end of the spectrum are those who believe implicitly in the superiority of their own culture, and at the other, those who claim that any way of understanding the world is fine. These fault lines affect how we treat the world around us, and the way we live these differences of belief has profound ecological consequences. Where our commitment to community affects our commitment to working cross-culturally is that we are drawn into personal relationship with those who are very different, and we can no longer demonise at a distance those who don't see the world our way. So A Rocha's aim is to continue to develop the practical contribution of Christians who are glad to believe that prior to any differences with others, we share a fundamental created identity with people of all beliefs, and who know that we share the creation in the midst of many cultures.
- Peter Harris, Director, A Rocha International
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